1: The most instructive, or rather the only, method of learning to bear with dignity the vicissitudes of fortune is to recall the catastrophes of others.
4: Fortune made almost all the affairs of the world incline in one direction, and forced them to converge upon one and the same point.
4: For indeed some idea of a whole may be got from a part, but an accurate knowledge and clear comprehension cannot.
7: [The Prisoners] were scourged and beheaded according to custom: for [the Romans] wished as far as they could to vindicate their good faith in the eyes of the allies.
13: To enter into minute details of these events is unnecessary, and would be of no advantage to my readers.
14: A good man ought to be loyal to his friends and patriotic to his country; ought to be at one with his friends in their hatreds and likings.
14: If you take truth from History, what is left is but an idle unprofitable tale.
14: It is impossible that men engaged in public affairs should always be right, and unlikely that they should always be wrong.
26: Their enthusiastic rivalry gave promise of a desperate struggle.
35: No one should feel too confident of the favors of Fortune, especially in the hour of success.
35: We are taught the truth of that saying of Euripides—“One wise man’s skill is worth a world in arms.”
35: There are two roads to reformation for mankind—one through misfortunes of their own, the other through those of others: the former is the most unmistakable, the latter the less painful.
36: It is the nature of extraordinary and conspicuous achievements to exasperate jealousies and envenom slander.
37: Roman people as a whole treat everything as a question of main strength; consider that they must of course accomplish whatever they have proposed to themselves; and that nothing is impossible that they have once determined upon. The result of such self-confidence is that in many things they do succeed, while in some few they conspicuously fail, especially at sea, and their failures are exceptional and rare.
62: It is quite as much the duty of a leader to be able to see when it is time to give in, as when it is the time to win a victory.
63: It was not by mere chance or without knowing what they were doing that the Romans struck their bold stroke for universal supremacy and dominion, and justified their boldness by its success. No: it was the natural result of discipline gained in the stern school of difficulty and danger.
65: It most conspicuously shows those who employ mercenaries what dangers they should foresee and provide against.
65: It teaches how wide the distinction is between the character of troops composed of a confused mass of uncivilised tribes, and of those which have had the benefit of education, the habits of social life, and the restraints of law.
66: The all-sufficient source and origin of mutinies—relaxation of discipline and want of employment.
66: The natural result followed.
71: For these overpowering miseries they had themselves to thank more than any one else.
72: True policy does not regard only the immediate necessities of the hour, but must ever look still more keenly to the future.
80: Autaritus the Gaul: “Never trust, never listen, never attend to anyone, unless he recommend unrelenting hostility and implacable hatred towards the Carthaginians.”
81: it is not only the bodies of men, and the ulcers and imposthumes which are bred in them, that grow to a fatal and completely incurable state of inflammation, but their souls also most of all.
81: It happens that similar plague spots and gangrenes fasten upon men’s souls; and when this is so, no wild beast can be more wicked or more cruel than a man. To men in such a frame of mind if you show indulgence or kindness, they regard it as a cover for trickery and sinister designs, and only become more suspicious and more inflamed against the authors of it; while if you retaliate, their passions are aroused to a kind of dreadful rivalry, and then there is no crime too monstrous or too cruel for them to commit. The upshot with these men was, that their feelings became so brutalised that they lost the instincts of humanity: which we must ascribe in the first place, and to the greatest extent, to uncivilised habits and a wretchedly bad early training; but many other things contributed to this result, and among them we must reckon as most important the acts of violence and rapacity committed by their leaders, sins which at that time were prevalent among the whole mercenary body, but especially so with their leaders.
84: But their ignorance of military tactics frequently placed them at a disadvantage. It was, in fact, a real and practical illustration of the difference between scientific and unscientific warfare: between the art of a general and the mechanical movements of a soldier.
84: They were at last compelled by starvation to feed on each other: a fitting retribution at the hands of Providence for their violation of all laws human and divine in their conduct to their enemies.
86: It seemed as though Fortune designed a competition in cruelty, giving either side alternately the opportunity of outdoing the other in mutual vengeance.
88: So true is it that even in such outbreaks, however criminal in themselves, it is of inestimable advantage to be moderate, and to refrain from wanton acts which commit their perpetrator beyond all power of forgiveness.
Book 2:
4: The unexpected disaster of the Aetolians, too, may teach all the world not to calculate on the future as though it were the actually existent, and not to reckon securely on what may still turn out quite otherwise, but to allow a certain margin to the unexpected. And as this is true everywhere and to every man, so is it especially true in war.
7: That men, in the infirmity of human nature, should fall into misfortunes which defy calculation, is the fault not of the sufferers but of Fortune, and of those who do the wrong; but that they should from mere levity, and with their eyes open, thrust themselves upon the most serious disasters is without dispute the fault of the victims themselves. Therefore it is that pity and sympathy and assistance await those whose failure is due to Fortune: reproach and rebuke from all men of sense those who have only their own folly to thank for it.
7: It is never wise to introduce a foreign garrison, especially of barbarians, which is too strong to be controlled.
8: “The Romans have a most excellent custom of using the State for the punishment of private wrongs and the redress of private grievances: and we will endeavour, God willing, before long to compel you to improve the relations between the sovereign and the subject in Illyria.”
9: The Epidamnians on this occasion went near to lose their city by their carelessness; but by the courage which they displayed they saved themselves from actual damage while receiving a useful lesson for the future.
16: A strange ignorance of this district.
17: They made a great point, however, of friendship: for the man who had the largest number of clients or companions in his wanderings, was looked upon as the most formidable and powerful member of the tribe.
33: Deliberate retrograde movements.
35: How many myriads of men, what daring confidence, and what immense armaments were baffled by the skill and ability of opponents, who conducted their measures under the dictates of reason and sober calculation.
37: Nor in our days has any change specially remarkable or unprecedented occurred to them demanding a reference to their past.
38: A cause must be sought; for without a cause nothing, expected or unexpected, can be accomplished.
39: The former refused to allow that they were beaten, the latter felt hardly certain that they had conquered.
43: Their presumption and contempt for justice had risen to such a pitch, that they had actually made a formal compact with each other for the disruption of the Achaeans.
45: Besides their natural inclination to unjust and selfish aggrandisement.
56: An authority equal to that of truth.
57: Let us only inquire what is essential and to the purpose in history. Surely an historian’s object should not be to amaze his readers by a series of thrilling anecdotes; nor should he aim at producing speeches which might have been delivered, nor study dramatic propriety in details like a writer of tragedy: but his function is above all to record with fidelity what was actually said or done, however commonplace it may be. For the purposes of history and of the drama are not the same, but widely opposed to each other. In the former the object is to strike and delight by words as true to nature as possible; in the latter to instruct and convince by genuine words and deeds; in the former the effect is meant to be temporary, in the latter permanent. In the former, again, the power of carrying an audience is the chief excellence, because the object is to create illusion; but in the latter the thing of primary importance is truth, because the object is to benefit the learner.
58: Abandoning their native cities and their callings in life, remained there to protect the lives and liberties of the citizens.
58: It would not be easy to mention a grosser or blacker act of treachery.
59: For the mere word “tyrant” involves the idea of everything that is wickedest, and includes every injustice and crime possible to mankind. And if Aristomachus endured the most terrible tortures, as Phylarchus says, he yet would not have been sufficiently punished for the crime of one day.
60: We ought not to be indignant if a man reaps as he has sown; but rather if he is allowed to end his days in peace, without experiencing such retribution at all.
61: The misfortunes of the former he has depicted with his usual exaggeration and picturesqueness: apparently from the notion, that it is the peculiar function of an historian to select for special mention only such actions as are conspicuously bad. But about the noble conduct of the Megalopolitans at that same period he has not said a word: as though it were the province of history to deal with crimes rather than with instances of just and noble conduct; or as though his readers would be less improved by the record of what is great and worthy of imitation, than by that of such deeds as are base and fit only to be avoided.
61: No nobler action has ever been, or ever will be performed.
63: Is this not irrational, and grossly careless besides?
67: Fortune had there brought into competition two commanders equally endowed by nature with military skill.
68: It is clear that Antigonus at any rate entertained that opinion, for after the battle he asked Alexander, the commander of the cavalry, with the view of convicting him of his shortcoming, “Why he had engaged before the signal was given?” And upon Alexander answering that “He had not done so, but that a young officer from Megalopolis had presumed to anticipate the signal, contrary to his wish:” Antigonus replied, “That young man acted like a good general in grasping the situation; you, general, were the youngster.”
68: The result was not long in arriving.
70: This was an instance of the fantastic way in which Fortune decides the most important matters.
70: He was a great loss to the Greeks, whom he had inspired with good hopes, not only by his support in the field, but still more by his character and good principles.
Book 3:
1: The one aim and object, then, of all that I have undertaken to write is to show how, when, and why all the known parts of the world fell under the dominion of Rome.
4: But in truth, judgments of either side founded on the bare facts of success or failure in the field are by no means final. It has often happened that what seemed the most signal successes have, from ill management, brought the most crushing disasters in their train; while not unfrequently the most terrible calamities, sustained with spirit, have been turned to actual advantage.
4: The present generation will learn from this whether they should shun or seek; and future generations will be taught whether to praise and imitate, or to decry it.
4: Nor does any man of sense go to war with his neighbours for the mere purpose of mastering his opponents; nor go to sea for the mere sake of the voyage; nor engage in professions and trades for the sole purpose of learning them. In all these cases the objects are invariably the pleasure, honour, or profit which are the results of the several employments.
6: Such definitions are only worthy of men who cannot distinguish between a first overt act and a cause or pretext; and who do not perceive that a cause is the first in a series of events of which such an overt act is the last.
7: A physician can do no good to the sick who does not know the causes of their ailments; nor can a statesman do any good who is unable to conceive the manner, cause, and source of the events with which he has from time to time to deal. Surely the former could not be expected to institute a suitable system of treatment for the body; nor the latter to grapple with the exigencies of the situation, without possessing this knowledge of its elements. There is nothing, therefore, which we ought to be more alive to, and to seek for, than the causes of every event which occurs. For the most important results are often produced by trifles; and it is invariably easier to apply remedial measures at the beginning, before things have got beyond the stage of conception and intention.
9: The fact is that his assertions are so contrary to reason, that it does not need any argument of mine to help his readers to perceive it.
9: I wished to warn those who take up his books not to be misled by the authority of his name, but to be guided by facts. For there is a certain class of readers in whose eyes the personality of the writer is of more account than what he says.
9: My view, however, is that we ought not to hold the authority of this writer lightly: yet at the same time that we should not regard it as all-sufficient; but in reading his writings should test them by a reference to the facts themselves.
12: The most important thing, then, for statesmen to observe is the motives of those who lay aside old enmities or form new friendships; and to ascertain when their consent to treaties is a mere concession to the necessities of the hour, and when it is the indication of a real consciousness of defeat. In the former case they must be on their guard against such people lying in wait for an opportunity; while in the latter they may unhesitatingly impose whatever injunctions are necessary, in full reliance on the genuineness of their feelings whether as subjects or friends.
15: Altogether he was in a state of unreasoning anger and violent exasperation, which prevented him from availing himself of the real causes for war, and made him take refuge in pretexts which would not admit of justification, after the manner of men whose passions master all considerations of equity.
19: A man whose undoubted boldness and courage were unsupported by either prudence or judgment.
20: All this is as improbable as it is untrue.
30: They had only yielded to the pressure of circumstances, so they seized a favourable turn in those circumstances to revenge themselves on their injurers.
31: Some uncritical readers may perhaps say that such minute discussion on points of this kind is unnecessary. And if any man were entirely self-sufficing in every event, I might allow that the accurate knowledge of the past, though a graceful accomplishment, was perhaps not essential: but as long as it is not in mere mortals to say this, either in public or private affairs,—seeing that no man of sense, even if he is prosperous for the moment, will ever reckon with certainty on the future,—then I say that such knowledge is essential, and not merely graceful. For take the three commonest cases. Suppose, first, a statesman to be attacked either in his own person or in that of his country: or, secondly, suppose him to be anxious for a forward policy and to anticipate the attack of an enemy: or, lastly, suppose him to desire to maintain the status quo. In all these cases it is history alone that can supply him with precedents, and teach him how, in the first case, to find supporters and allies; in the second, to incite co-operation; and in the third, to give vigour to the conservative forces which tend to maintain, as he desires, the existing state of things. In the case of contemporaries, it is difficult to obtain an insight into their purposes; because, as their words and actions are dictated by a desire of accommodating themselves to the necessity of the hour, and of keeping up appearances, the truth is too often obscured. Whereas the transactions of the past admit of being tested by naked fact; and accordingly display without disguise the motives and purposes of the several persons engaged; and teach us from what sort of people to expect favour, active kindness, and assistance, or the reverse. They give us also many opportunities of distinguishing who would be likely to pity us, feel indignation at our wrongs, and defend our cause,—a power that contributes very greatly to national as well as individual security. Neither the writer nor the reader of history, therefore, should confine his attention to a bare statement of facts: he must take into account all that preceded, accompanied, or followed them. For if you take from history all explanation of cause, principle, and motive, and of the adaptation of the means to the end, what is left is a mere panorama without being instructive; and, though it may please for the moment, has no abiding value.
32: Another mistake is to look upon my history as difficult to obtain or master, because of the number and size of the books.
32: Contemporary history—the comparative review of which would put a very different complexion upon events to that derived from isolated treatment. For, indeed, the most important parts of history are those which treat the events which follow or accompany a certain course of conduct, and pre-eminently so those which treat of causes.
32: I hope that there will be as wide a difference between my history and such episodic compositions, as between real learning and mere listening.
33: The specious falsehoods of historians.
40: The survivors at first fled with precipitation: but having gained some higher ground, they rallied sufficiently to enable them with much difficulty to effect an honourable retreat.
48: An absurd beginning could only have an absurd ending.
57: Those who ask for dissertations in history on every possible subject, are somewhat like greedy guests at a banquet, who, by tasting every dish on the table, fail to really enjoy any one of them at the time, or to digest and feel any benefit from them afterwards. Such omnivorous readers get no real pleasure in the present, and no adequate instruction for the future.
58: The dangers at sea were then more than can easily be calculated, and those on land more numerous still.
63: Come upon the field of battle resolved, if possible, to conquer, and, if not, to die. Life with defeat was a hope that must by no means whatever be entertained. If they reasoned and resolved thus, victory and safety would certainly attend them: for it never happened that men who came to such a resolution, whether of deliberate purpose or from being driven to bay, were disappointed in their hope of beating their opponents in the field.
79: Provisions for the future he entirely neglected. Because he calculated that on reaching the enemy’s territory, if he were beaten he should not require them, and if he were victorious he would find abundance in the open country.
81: For it is mere blind ignorance to believe that there can be anything of more vital importance to a general than the knowledge of his opponent’s character and disposition.
81: For it has often happened before now that from mere idleness and lack of energy, men have let not only the welfare of the state, but even their private fortunes fall to ruin: some are so addicted to wine that they cannot sleep without bemusing their intellects with drink; and others so infatuated in their pursuit of sensual pleasures, that they have not only been the ruin of their cities and fortunes, but have forfeited life itself with disgrace. In the case of individuals, however, cowardice and sloth bring shame only on themselves; but when it is a commander-in-chief that is concerned, the disaster affects all alike and is of the most fatal consequence. It not only infects the men under him with an inactivity like his own; but it often brings absolute dangers of the most serious description upon those who trust such a general. For rashness, temerity, and uncalculating impetuosity, as well as foolish ambition and vanity, give an easy victory to the enemy. And are the source of numerous dangers to one’s friends: for a man who is the prey of such weaknesses falls the easiest victim to every stratagem, ambush or ruse. The general then who can gain a clear idea of his opponent’s weaknesses, and direct his attack on the point where he is most open to it, will very soon be the victor in the campaign. For as a ship, if you deprive it of its steerer, falls with all its crew into the hands of the enemy; so, in the case of an army in war, if you outwit or out-manœuvre its general, the whole will often fall into your hands.
Book 4:
8: So true is it that men’s minds, no less than their bodies, have many aspects. Not only is it the case that the same man has an aptitude for one class of activities and not for another; it often happens that in things closely analogous, the same man will be exceedingly acute and exceedingly dull, exceedingly courageous and exceedingly timid. Nor is this a paradox: it is a very ordinary fact, well known to all attentive observers.
12: Naturally the result of the engagement was in harmony with such a beginning.
15: Their proposition was too iniquitous and unreasonable to admit of being even considered.
17: a foolish and childish mode of acting,—for what better epithets could be applied to a man who supposed that he could cloak notorious facts by mere words?
21: For we mortals have an irresistible tendency to yield to climatic influences: and to this cause, and no other, may be traced the great distinctions which prevail amongst us in character, physical formation, and complexion, as well as in most of our habits, varying with nationality or wide local separation.
21: if ever God gives them better fortune, they may humanise themselves by turning their attention to education, and especially to music.
26: but if they supposed that they were, with no public declaration of war, to sack and plunder, without the injured parties retaliating, on pain of being considered, if they did so, to have commenced hostilities, they were the most simple people in the world.
29: The fact is that public crimes do not differ from private, except in quantity and extent; and just as in the case of petty thieves, what brings them to ruin more than anything else is that they cheat and are unfaithful to each other,
30: But I imagine that men of noble nature, whether in private or public affairs, look upon duty as the highest consideration; and in adherence to this principle no people in Greece have been more frequently conspicuous than the Acarnanians, although the forces at their command were but slender.
31: I admit, indeed, that war is a terrible thing; but it is less terrible than to submit to anything whatever in order to avoid it. For what is the meaning of our fine talk about equality of rights, freedom of speech, and liberty, if the one important thing is peace?
31: For though his advice was for the moment acceptable, it was not long before it became manifest that his opinion was as mischievous as it was dishonourable. For peace, with justice and honour, is the noblest and most advantageous thing in the world; when joined with disgrace and contemptible cowardice, it is the basest and most disastrous.
32: The Messenian leaders, then, being of oligarchical tendencies, and aiming at their own immediate advantage, were always too much inclined to peace. On many critical occasions indeed they managed to elude fear and danger: but all the while this policy of theirs was accumulating a heavy retribution for themselves; and they finally involved their country in the gravest misfortunes.
32: They must resolve, that is to say, upon a cordial and sincere partnership with each other in every danger and labour.
34: For their own ill-considered and tortuous policy had placed them in such a difficulty, that they finally dismissed them without an answer: thus illustrating, as it seems to me, the truth of the saying, that, “boldness pushed to extremes amounts to want of sense, and comes to nothing.”
35: So true it is that men who have the tact to ingratiate themselves with those who surround them can, even when far removed, leave in their hearts very effective materials for kindling the flame of a renewed popularity.
35: But these were all passed over, and Lycurgus was appointed king, none of whose ancestors had ever enjoyed that title. A present of a talent to each of the Ephors made him “descendant of Hercules” and king of Sparta. So true is it all the world over that such nobility is a mere question of a little money.
38: The Pontus therefore being rich in what the rest of the world requires for the support of life, the Byzantines are absolute masters of all such things. For those commodities which are the first necessaries of existence, cattle and slaves, are confessedly supplied by the districts round the Pontus in greater profusion, and of better quality, than by any others: and for luxuries, they supply us with honey, wax, and salt-fish in great abundance; while they take our superfluous stock of olive oil and every kind of wine. In the matter of corn there is a mutual interchange, they supplying or taking it as it happens to be convenient.
39: These are the true causes of the outflow of the Pontus, which do not depend for their credit on the stories of merchants, but upon the actual observation of nature, which is the most accurate method discoverable.
40: For a finite process, whether of accretion or decrease, must, if we presuppose infinite time, be eventually completed, however infinitesimal its progressive stages may be.
42: But I have another and higher object also in thus speaking: which is to prevent our ignorance from forcing us to give a childish credence to every traveller’s tale and marvel related by voyagers; and that, by possessing certain indications of the truth, we may be enabled by them to test the truth or falsehood of anything alleged by this or that person.
45: they are burdened by a perpetual and dangerous war: for what can be more hazardous or more formidable than a war with barbarians living on your borders? Nay, it is not only this perpetual struggle with danger on land, but, apart from the evils that always accompany war, they have to endure a misery like that ascribed by the poets to Tantalus: for being in possession of an extremely fertile district, no sooner have they expended their labour upon it and been rewarded by crops of the finest quality, than the barbarians sweep down, and either destroy them, or collect and carry them off; and then, to say nothing of the loss of their labour and expense, the very excellence of the crops enhances the misery and distress of seeing them destroyed before their eyes.
51: he entirely defeated their plans by dying.
54: some jealousy arose from certain trifling causes, as is the way.
57: Having thus surprised the town, they behaved with a conspicuous want of caution, which eventually saved the people of Aegira, and proved the destruction of the Aetolians themselves. They seemed to imagine that to get within the gates was all there was to do in occupying an enemy’s town.
62: And this man, who, at the very beginning and first action of the war, had thus turned his arms against the gods as well as men, was not treated on his return to Aetolia as guilty of impiety, but was honoured and looked up to. For he had indeed filled the Aetolians with empty hopes and irrational conceit. From this time they indulged the idea that no one would venture to set foot in Aetolia.
74: For peace is a thing we all desire, and are willing to submit to anything to obtain: it is the only one of our so-called blessings that no one questions.
74: As it is, from dread of what is occasional and unlikely, they involve their country and property in perpetual wars and losses.
81: He was greatly discouraged; but was forced all the same to go on with what he had begun. Accordingly he made a descent upon the market-place, and laid violent hands upon those opposed to him; tried to rouse his relations and friends; and declared to the rest of the people there what hopes of success he had. But when nobody seemed inclined to join him, but on the contrary a mob began to collect with threatening looks, he saw how it was, and found a secret way of leaving the town.
81: The ancient history of Sparta as well as the great part of it since, has been recorded by many in terms of eulogy or the reverse; but the part of that history which admits of the least controversy is that which followed the entire destruction of the ancient constitution by Cleomenes.
82: Having gained in this campaign an admiration beyond his years for his general conduct and his brilliant achievements.
87: This was indeed a novel method of defamation,—to damage one’s neighbours, not by attacking, but by praising their characters; and this method of wreaking one’s malice, envy, and treachery may be regarded as primarily and specially the invention of the jealousy and selfish ambition of courtiers.
87: As it was, he quickly reaped the fruits of his own blind selfishness and ambition; for that which he purposed inflicting on his neighbours he had to endure himself, and that within a very brief space.
Book 5:
8: For that night the army bivouacked on the spot laden with booty of every description; but the next morning they selected the most valuable and portable part of it, and making the rest into a heap in front of their tents, set fire to it. So also in regard to the dedicated arms which were hanging up in the porticoes,—those of them which were valuable they took down and carried off, some they exchanged for their own, while the rest they collected together and burnt. The number of these was more than fifteen thousand.
10: His victory in the field gave him the mastery only over those immediately engaged against him; while his equity and moderation secured his hold upon the entire Athenian people and their city. For he did not allow his measures to be dictated by vindictive passion; but laid aside his arms and warlike measures, as soon as he found himself in a position to display the mildness of his temper and the uprightness of his motives. With this view he dismissed his Athenian prisoners without ransom, and took measures for the burial of those who had fallen, and, by the agency of Antipater, caused their bones to be conveyed home; and presented most of those whom he released with suits of clothes. And thus, at small expense, his prudence gained him a most important advantage. The pride of the Athenians was not proof against such magnanimity; and they became his zealous supporters, instead of antagonists, in all his schemes. Again in the case of Alexander the Great. He was so enraged with the Thebans that he sold all the inhabitants of the town into slavery, and levelled the city itself with the ground; yet in making its capture he was careful not to outrage religion, and took the utmost precautions against even involuntary damage being done to the temples, or any part of their sacred enclosures. Once more, when he crossed into Asia, to avenge on the Persians the impious outrages which they had inflicted on the Greeks, he did his best to exact the full penalty from men, but refrained from injuring places dedicated to the gods; though it was in precisely such that the injuries of the Persians in Greece had been most conspicuous. These were the precedents which Philip should have called to mind on this occasion; and so have shown himself the successor and heir of these men,—not so much of their power, as of their principles and magnanimity. But throughout his life he was exceedingly anxious to establish his relationship to Alexander and Philip, and yet took not the least pains to imitate them. The result was that, as he advanced in years, as his conduct differed from theirs, so his general reputation came to be different also.
11: The present affair was an instance of this. He imagined that he was doing nothing wrong in giving the rein to his anger, and retaliating upon the impious acts of the Aetolians by similar impieties, and “curing ill by ill”; and while he was always reproaching Scopas and Dorimachus with depravity and abandoned wickedness, on the grounds of their acts of impiety at Dodona and Dium, he imagined that, while emulating their crimes, he would leave quite a different impression of his character in the minds of those to whom he spoke. But the fact is, that whereas the taking and demolishing an enemy’s forts, harbours, cities, men, ships and crops, and other such things, by which our enemy is weakened, and our own interests and tactics supported, are necessary acts according to the laws and rights of war; to deface temples, statues, and such like erections in pure wantonness, and without any prospect of strengthening oneself or weakening the enemy, must be regarded as an act of blind passion and insanity. For the purpose with which good men wage war is not the destruction and annihilation of the wrongdoers, but the reformation and alteration of the wrongful acts. Nor is it their object to involve the innocent in the destruction of the guilty, but rather to see that those who are held to be guilty should share in the preservation and elevation of the guiltless. It is the act of a tyrant to inflict injury, and so to maintain his power over unwilling subjects by terror,—hated, and hating those under him: but it is the glory of a king to secure, by doing good to all, that he should rule over willing subjects, whose love he has earned by humanity and beneficence. But the best way of appreciating the gravity of Philip’s mistake is to put before our eyes the idea which the Aetolians would probably have conceived of him, had he acted in an opposite way, and destroyed neither colonnades nor statutes, nor done injury to any of the sacred offerings. For my part I think it would have been one of the greatest goodness and humanity. For they would have had on their consciences their own acts at Dium and Dodona; and would have seen unmistakably that, whereas Philip was absolutely master of the situation, and could do what he chose, and would have been held fully justified as far as their deserts went in taking the severest measures, yet deliberately, from mere gentleness and magnanimity, he refused to copy their conduct in any respect.
12: Clearly these considerations would most probably have led them to condemn themselves, and to view Philip with respect and admiration for his kingly and high minded qualities, shown by his respect for religion and by the moderation of his anger against themselves. For in truth to conquer one’s enemies in integrity and equity is not of less, but of greater, practical advantage than victories in the field. In the one case the defeated party yields under compulsion; in the other with cheerful assent. In the one case the victor effects his reformation at the cost of great losses; in the other he recalls the erring to better courses without any damage to himself. But above all, in the one case the chief credit of the victory belongs to the soldiers, in the other it falls wholly and solely to the part of the leaders.
12: In regard to them it would not be difficult to assert, even without being there, from which of the two a counsel of this sort proceeded. For apart from the general principles animating the whole course of his life, in which nothing savouring of rashness and want of judgment can be alleged of Aratus, while the exact contrary may be said of Demetrius, we have an undisputed instance of the principles actuating both the one and the other in analogous circumstances, on which I shall speak in its proper place.
19: he sent out foraging parties and wasted the country with fire and sword, and destroyed the crops in it: pushing his devastation.
21: in war, whether by sea or land, it is the difference of position which generally is the cause of failure;
22: the ground became so wet that men could not keep their feet, to say nothing of horses.
26: So true it is all the world over that a moment exalts and abases us; Courtiers. but most especially is this true of courtiers. They indeed are exactly like counters on a board, which, according to the pleasure of the calculator, are one moment worth a farthing, the next a talent. Even so courtiers at the king’s nod are one moment at the summit of prosperity, at another the objects of pity.
28: Such was the end of these men, thoroughly deserved in every way, and especially for their outrageous conduct.
30: The result was that the cities, being exposed to much suffering, and unable to obtain any assistance, began to make difficulties about paying their contribution to the league; and the soldiers finding their pay always in arrear and never paid at the right time acted in the same way about going to the relief of the towns. Both parties thus mutually retaliating on each other, affairs went from bad to worse, and at last the foreign contingent broke up altogether.
32: For the old saying, “Well begun is half done,” was meant by its inventors to urge the importance of taking the greater pains to make a good beginning than anything else. And though some may consider this an exaggeration, in my opinion it comes short of the truth; for one might say with confidence, not that “the beginning was half the business,” but rather that it was near being the whole. For how can one make a good beginning without having first grasped in thought the complete plan, or without knowing where, with what object, and with what purpose he is undertaking the business? Or how can a man sum up a series of events satisfactorily without a reference to their origin, and without showing his point of departure, or why and how he has arrived at the particular crisis at which he finds himself? Therefore both historian and reader alike should be exceedingly careful to mark the beginnings of events, with a conviction that their influence does not stop half-way, but is paramount to the end.
33: Yet some of these writers, without even giving as many details of it as those who, after the manner of the vulgar, inscribe rude records of events on house walls, pretend to have embraced the whole of Greek and foreign history. The truth of the matter is, that it is a very easy matter to profess to undertake works of the greatest importance; but by no means so simple a matter in practice to attain to any excellence. The former is open to every one with the requisite audacity: the latter is rare, and is given to few.
38: This was at once done, and a very large house was assigned to him in which he lived under guard, differing from other prisoners only in the superior size of his prison. Finding himself in this distressing plight, and with fear of worse for the future, Cleomenes determined to make the most desperate attempts for freedom: not so much because he felt confident of success,—for he had none of the elements of success in such an enterprise on his side,—but rather because he was eager to die nobly, and endure nothing unworthy of the gallantry which he had previously displayed.
46: The fact was that when the general Xenoetas had been despatched with absolute powers, as I have before Xenoetas at first successful. stated, his unexpected elevation caused him to treat his friends with haughtiness and his enemies with overweening temerity.
61: far from being reckoned deserving of gratitude, he had been in imminent danger of his life.
62: Though treated with such flagrant perfidy, the character of Ptolemy was so feeble, and his neglect of all military preparations had been so great, that the idea of protecting his rights with the sword, which was his most obvious duty, never occurred to him.
75: While this was going on frequent meetings for discussion took place between the camp and the town, and it became quite an ordinary thing for the soldiers to go into the town to purchase corn. This is a state of things which has on many occasions proved fatal. And it appears to me that of all animals the most easily deceived is man, though he has the credit of being the most cunning. For consider how many entrenched camps and fortresses, how many and what great cities have been betrayed by this kind of trick! And yet in spite of such frequent and conspicuous examples of the many people to whom it has happened, somehow or another we are always new to such deceit, and fall into the trap with the inexperience of youth. The reason is that we do not keep ready for reference in our minds the disasters of those who have made mistakes before us in this or that particular. But while preparing with great labour and cost stores of corn and money, and a provision of walls and weapons to meet unforeseen eventualities, that which is the easiest of all and the most serviceable in the hour of danger—that we all neglect; although we might obtain this experience from history and research, which in themselves add a dignity to leisure and a charm to existence.
86: And perhaps it is the way of the world everywhere to accommodate one’s self to circumstances at such times.
88: About the same period the earthquake occurred at Rhodes, which overthrew the great Colossus and the larger part of the walls and dockyards. But the adroit policy of the Rhodians converted this misfortune into an opportunity; and under their skilful management, instead of adding to their embarrassments, it became the means of restoring their prosperity. So decisive in human affairs, public or private, is the difference between incapacity and good sense, between idle indifference and a close attention to business. Good fortune only damages the one, while disaster is but a means of recovery to the other. This was illustrated by the manner in which the Rhodians turned the misfortune that befel them to account. They enhanced its magnitude and importance by the prominence which they gave it, and the serious tone in which they spoke of it, as well by the mouth of their ambassadors as in the intercourse of private life; and they created thus such an effect upon other states, and especially upon the feelings of the kings, that they were not only overwhelmed with presents, but made the donors feel actually obliged for their acceptance of them.
93: The consequence was that the town was filled with disputes, jealousies, and mutual hatred; which is ever the case, both with states and individuals, when means fall short of desires.
98: This is the kind of mistake which above all others reflects discredit on the commanders. For what can be more culpable than to arrive at a town which they mean to carry, in an entirely unprovided state, without having taken the precaution of measuring walls, cliffs, and the like, by which they intend to effect their entrance? Or again, while satisfying themselves as to these measurements, to entrust the construction of ladders and all such machinery, which, though taking little time to make, have to stand the test of a very critical service, without consideration, and to incompetent persons,—is not this deserving of censure? For in such actions it is not a question of succeeding or failing without ill consequences; but failure is followed by positive damage in manifold respects: danger to the bravest of the men at the actual time, and still greater danger during their retreat, when they have once incurred the contempt of the enemy. The examples of such disasters are numerous; for you will find that of those who have failed in such attempts, many more have perished, or have been reduced to the last extremity of danger, than have come off scatheless. Moreover, no one can deny that they arouse distrust and hatred against themselves for the future, and give all men warning to be on their guard. For it is not only the persons attacked, but all who know what has happened, who are thereby bidden to look out for themselves and be on the watch. Wherefore it is never right for men in places of trust to conduct such enterprises inconsiderately. The method also of taking such measurements, and constructing machines of this kind, is easy and liable to no mistakes, if they are taken in hand scientifically.
Book 6:
47: Nor again would it be fair to introduce the Republic of Plato, which is also spoken of in high terms by some Philosophers. For just as we refuse admission to the athletic contests to those actors or athletes who have not acquired a recognised position or trained for them, so we ought not to admit this Platonic constitution to the contest for the prize of merit unless it can first point to some genuine and practical achievement. Up to this time the notion of bringing it into comparison with the constitutions of Sparta, Rome, and Carthage would be like putting up a statue to compare with living and breathing men. Even if such a statue were faultless in point of art, the comparison of the lifeless with the living would naturally leave an impression of imperfection and incongruity upon the minds of the spectators.
48: when both these virtues, courage and high morality, are combined in one soul or in one state, vice will not readily spring from such a soil, nor will such men easily be overcome by their enemies.
57: That to all things, then, which exist there is ordained decay and change I think requires no further arguments to show: for the inexorable course of nature is sufficient to convince us of it.
58: When Hannibal, after conquering the Romans in the battle at Cannae, got possession of the eight thousand who were guarding the Roman camp, he made them all prisoners of war, and granted them permission to send messages to their relations that they might be ransomed and return home. They accordingly selected ten of their chief men, whom Hannibal allowed to depart after binding them with an oath to return. But one of them, just as he had got outside the palisade of the camp, saying that he had forgotten something, went back; and, having got what he had left behind, once more set out, under the belief that by means of this return he had kept his promise and discharged his oath. Upon the arrival of the envoys at Rome, imploring and beseeching the Senate not to grudge the captured troops their return home, but to allow them to rejoin their friends by paying three minae each for them,—for these were the terms, they said, granted by Hannibal,—and declaring that the men deserved redemption, for they had neither played the coward in the field, nor done anything unworthy of Rome, but had been left behind to guard the camp; and that, when all the rest had perished, they had yielded to absolute necessity in surrendering to Hannibal: though the Romans had been severely defeated in the battles, and though they were at the time deprived of, roughly speaking, all their allies, they neither yielded so far to misfortune as to disregard what was becoming to themselves, nor omitted to take into account any necessary consideration. They saw through Hannibal’s purpose in thus acting,—which was at once to get a large supply of money, and at the same time to take away all enthusiasm from the troops opposed to him, by showing that even the conquered had a hope of getting safe home again. Therefore the Senate, far from acceding to the request, refused all pity even to their own relations, and disregarded the services to be expected from these men in the future: and thus frustrated Hannibal’s calculations, and the hopes which he had founded on these prisoners, by refusing to ransom them; and at the same time established the rule for their own men, that they must either conquer or die on the field, as there was no other hope of safety for them if they were beaten. With this answer they dismissed the nine envoys who returned of their own accord; but the tenth who had put the cunning trick in practice for discharging himself of his oath they put in chains and delivered to the enemy. So that Hannibal was not so much rejoiced at his victory in the battle, as struck with astonishment at the unshaken firmness and lofty spirit displayed in the resolutions of these senators.
Book 7:
7: One would think from their description that neither Phalaris, nor Apollodorus, nor any other tyrant was ever fiercer than he. Yet he was a mere boy when he succeeded to power, and only lived thirteen months after. In this space of time it is possible that one or two men may have been put to the rack, or certain of his friends, or other Syracusan citizens, put to death; but it is improbable that his tyranny could have been extravagantly wicked, or his impiety outrageous. It must be confessed that he was reckless and unscrupulous in disposition; still we cannot compare him with either of the tyrants I have named. The fact is that those who write the histories of particular episodes, having undertaken limited and narrow themes, appear to me to be compelled from poverty of matter to exaggerate insignificant incidents, and to speak at inordinate length on subjects that scarcely deserve to be recorded at all. There are some, too, who fall into a similar mistake from mere want of judgment.
Book 8:
4: it is impossible for historians of particular places to get a view of universal history. For how is it possible for a man who has only read a separate history of Sicilian or Spanish affairs to understand and grasp the greatness of the events? [...] But if we learn that these were all done at once, and that many more undertakings were in course of accomplishment at the same time,—all at the cost of one government and commonwealth; and if we see what dangers and wars in their own territory were, at the very time, encumbering the men who had all these things on hand: thus, and only thus, will the astonishing nature of the events fully dawn upon us, and obtain the attention which they deserve.
9: So true it is that one man and one intellect, properly qualified for the particular undertaking, is a host in itself and of extraordinary efficacy. In this instance, at any rate, we find the Romans confident that their forces by land and sea would enable them to become masters of the town, if only one old man could be got rid of; while as long as he remained there, they did not venture even to think of making the attempt, at least by any method which made it possible for Archimedes to oppose them.
23: His fate may teach posterity two useful lessons,—not to put faith in any one lightly; and not to be over-confident in the hour of prosperity, knowing that, in human affairs, there is no accident which we may not expect.
38: So entirely unable are the majority of mankind to submit to that lightest of all burdens—silence....
Anything in the future seems preferable to what exists in the present....
Book 9:
3: It is no wonder, in my opinion, that the Carthaginians were puzzled. I think any one who heard the facts would be the same. The determination and cautious tactics of the Romans. For who would not have received with incredulity the statement that the Romans, after losing so many battles to the Carthaginians, and though they did not venture to meet them on the field, could not nevertheless be induced to give up the contest or abandon the command of the country? Up to this time, moreover, they had contented themselves with hovering in his neighbourhood, keeping along the skirts of the mountains; but now they had taken up a position on the plains, and those the fairest in all Italy, and were besieging the strongest city in it; and that with an enemy attacking them, whom they could not endure even the thought of meeting face to face: while the Carthaginians, who beyond all dispute had won the battles, were sometimes in as great difficulties as the losers. I think the reason of the strategy adopted by the two sides respectively was, that they both had seen that Hannibal’s cavalry was the main cause of the Carthaginian victory and Roman defeat. Accordingly the plan of the losers after the battles, of following their enemies at a distance, was the natural one to adopt; for the country through which they went was such that the enemy’s cavalry would be unable to do them any damage.
8: Therefore historians are justified in speaking with some dissatisfaction of these events, when they say that the leader did everything which a good general could, but that, while conquering his enemies, Epaminondas was conquered by Fortune. (Continued in 9:) Much the same remark applies to Hannibal. For who can refrain from regarding with respect and admiration a general capable of doing what he did? First he attempted by harassing the enemy with skirmishing attacks to raise the siege: having failed in this he made direct for Rome itself: baffled once more by a turn of fortune entirely independent of human calculation, he kept his pursuers in play, and waited till the moment was ripe to see whether the besiegers of Capua stirred: and finally, without relaxing in his determination, swept down upon his enemies to their destruction, and all but depopulated Rhegium. One would be inclined however to judge the Romans to be superior to the Lacedaemonians at this crisis. For the Lacedaemonians rushed off en masse at the first message and relieved Sparta, but, as far as they were concerned, lost Mantinea. The Romans guarded their own city without breaking up the siege of Capua: on the contrary, they remained unshaken and firm in their purpose, and in fact from that time pressed the Capuans with renewed spirit.
I have not said this for the sake of making a panegyric on either the Romans or Carthaginians, whose great qualities I have already remarked upon more than once: but for the sake of those who are in office among the one or the other people, or who are in future times to direct the affairs of any state whatever; that by the memory, or actual contemplation, of exploits such as these they may be inspired with emulation. For in an adventurous and hazardous policy it often turns out that audacity was the truest safety and the finest sagacity; and success or failure does not affect the credit and excellence of the original design, so long as the measures taken are the result of deliberate thought.
10: A city is not really adorned by what is brought from without, but by the virtue of its own inhabitants.
10: jealousy is the most dangerous concomitant of excessive prosperity.
12: The chances and accidents that attend military expeditions require great circumspection; and it is possible to provide for all of them with precision, provided that a man gives his mind to the conduct of his plan of campaign. Now that fewer operations in war are carried out openly and by mere force, than by stratagem and the skillful use of opportunity, any one that chooses may readily learn from the history of the past. And again that operations depending on the choice of opportunity oftener fail than succeed is easily proved from experience. Nor can there be any doubt that the greater part of such failures are due to the folly or carelessness of the leaders.
13: Every operation requires a time fixed for its commencement, a period and place for its execution, secrecy, definite signals, persons by whom and with whom it is to be executed, and a settled plan for conducting it. It is evident that the man who has rightly provided for each of these details will not fail in the ultimate result, while he who has neglected any single one of them will fail in the whole. Such is the order of nature, that one insignificant circumstance will suffice for failure, while for success rigid perfection of every detail is barely enough.
15: In all human undertakings opportuneness is the most important thing.
15: the end cannot be attained unless the beginning be rightly taken.
21: Those who do not enter upon undertakings with good will and zeal cannot be expected to give real help when the time comes to act.
22: Of all that befell the Romans and Carthaginians, good or bad, the cause was one man and one mind,—Hannibal. [...] So great and wonderful is the influence of a Man, and a mind duly fitted by original constitution for any undertaking within the reach of human powers.
22: But to speak the truth of him, or of any person engaged in public affairs, is not easy. Some maintain that men’s real natures are brought out by their circumstances, and that they are detected when in office, or as some say when in misfortunes, though they have up to that time completely maintained their secrecy. I, on the contrary, do not regard this as a sound dictum. For I think that men in these circumstances are compelled, not only occasionally but frequently, either by the suggestions of friends or the complexity of affairs, to speak and act contrary to their real principles.
44: But in spite of this distress the Romans did not relax in their attention to the war.
Book 10:
3: And this is not the conduct of a general who trusts to luck, but of one who has a clear head.
17: the majority of mankind encounter miseries and embrace dangers for the sake of gain
21: one feels more roused to emulation and imitation by men that have life, than by buildings that have none
22: Being then appointed Hipparch by the Achaean league at this time, and finding the squadrons in a state of utter demoralisation, and the men thoroughly dispirited, he not only restored them to a better state than they were, but in a short time made them even superior to the enemy’s cavalry, by bringing them all to adopt habits of real training and genuine emulation. The fact is that most of those who hold this office of Hipparch, either, from being without any genius themselves for cavalry tactics, do not venture to enforce necessary orders upon others; or, because they are aiming at being elected Strategus, try all through their year of office to attach the young men to themselves and to secure their favour in the coming election: and accordingly never administer necessary reprimands, which are the salvation of the public interests, but hush up all transgressions, and, for the sake of gaining an insignificant popularity, do great damage to those who trust them. Sometimes again, commanders, though neither feeble nor corrupt, do more damage to the soldiers by intemperate zeal than the negligent ones, and this is still oftener the case with regard to the cavalry.
26: None of his predecessors had better qualifications for sovereignty, or more important defects, than this same Philip. And it appears to me that the good qualities were innate, while the defects grew upon him as he advanced in years, as happens to some horses as they grow old.
28: Arsaces expected that Antiochus would come as far as this district (of Media), but that he would not venture to proceed across the adjoining desert with so large a force, if for no other reason, yet from the scarcity of water. For in this tract of country there is no water appearing on the surface, though there are many subterranean channels which have well-shafts sunk to them, at spots in the desert unknown to persons unacquainted with the district. A true account of these channels has been preserved among the natives to the effect that, during the Persian ascendency, they granted the enjoyment of the profits of the land to the inhabitants of some of the waterless districts for five generations, on condition of their bringing fresh water in; and that, there being many large streams flowing down Mount Taurus, these people at infinite toil and expense constructed these underground channels through a long tract of country, in such a way, that the very people who now use the water are ignorant of the sources from which the channels are originally supplied.
32: For to say “I shouldn’t have thought it,”—“Who would have expected it?” seems to me the clearest proof of strategical incompetence and dulness.
33: And so, though Hannibal’s claims to be reckoned a great general are manifold, there is none more conspicuous than this, that though engaged for a great length of time in an enemy’s country, and though he experienced a great variety of fortune, he again and again inflicted a disaster on his opponents in minor encounters, but never suffered one himself, in spite of the number and severity of the contests which he conducted: and the reason, we may suppose was, that he took great care of his personal safety. And very properly so: for if the leader escapes uninjured and safe, though a decisive defeat may have been sustained, fortune offers many opportunities for retrieving disasters; but if he has fallen, the pilot as it were of the ship, even should fortune give the victory to the army, no real advantage is gained; because all the hopes of the soldiers depend upon their leaders. So much for those who fall into such errors from foolish vanity, childish parade, ignorance, or contempt. For it is ever one or the other of these that is at the bottom of such disasters.
36: For though, as I have many times remarked, success in a campaign and victory over one’s enemies are great things, it requires much greater skill and caution to use such successes well. Accordingly, you will find that those who have gained victories are many times more numerous than those who have made good use of them. The Carthaginians at this crisis are an instance in point. After conquering the Roman armies, and slaying both the generals, Publius and Gnaeus Scipio, imagining that Iberia was their own without dispute, they began treating the natives tyrannically; and accordingly found enemies in their subjects instead of allies and friends. And they were quite rightly served, for imagining that the conduct necessary for keeping power was something different from that necessary for obtaining it; and for failing to understand that they keep empire best, who best maintain the same principles in virtue of which they gained it. And yet it is obvious enough, and has been again and again demonstrated, that men gain power by beneficent actions, and by holding out hopes of advantage to those with whom they are dealing; but that, as soon as they have got what they wanted, and begin to act wickedly and rule despotically, it is but natural that, as their rulers have changed, the feelings of the subjects should change too. So it was with the Carthaginians.
40: Even at this early period of his career, an observer might have remarked the loftiness of Scipio’s character. He was still quite young. His good fortune had been so persistent, that all who came under his rule were led naturally to think and speak of him as a king. Yet he did not lose his self-control; but deprecated this popular impulse and this show of dignity. But this same loftiness of character was still more admirable in the closing scenes of his life, when, in addition to his achievements in Iberia, he crushed the Carthaginians; reduced the largest and fairest districts of Libya, from the Altars of Philaenus to the Pillars of Hercules, under the power of his country; conquered Asia and the kings of Syria; made the best and largest part of the world subject to Rome; and in doing so had numerous opportunities of acquiring regal sway, in whatever parts of the world suited his purpose or wish. For such achievements were enough to have kindled pride, not merely in any human breast, but even, if I may say so without irreverence, in that of a god. But Scipio’s greatness of soul was so superior to the common standard of mankind, that he again and again rejected what Fortune had put within his grasp, that prize beyond which men’s boldest prayers do not go—the power of a king: and he steadily preferred his country and his duty to that royalty, which men gaze at with such admiration and envy.
47: Many things which were considered not only difficult, but impossible at first, are, after an interval of time and practice, performed with the greatest ease. I could give many illustrations of the truth of this remark, but the clearest may be found in the art of reading. Put side by side a man who has never learnt his letters, though otherwise acute, and a child who has acquired the habit, and give the latter a book, and bid him read it: the former will clearly not be induced to believe that the reader has first to attend to the look of each of the letters, secondly to their sound-value, and thirdly to their combinations with others, each of which operation requires a certain time. Therefore when he sees the boy, without a pause for thought, reading off seven or five lines at a breath, he will not easily be induced to believe that he has not read the book before; and certainly not, if he is able also to observe the appropriate enunciation, the proper separations of the words, and the correct use of the rough and smooth breathings. The moral is, not to give up any useful accomplishment on account of its apparent difficulties, but to persevere till it becomes a matter of habit, which is the way mankind have obtained all good things. And especially is this right when the matters in question are such as are often of decisive importance to our safety. I was led to say this much in connexion with my former assertion that “all the arts had made such progress in our age that most of them were reduced in a manner to exact sciences.”
Book 11:
2: Most generals and kings, when entering upon decisive battles, place before their eyes the glory and advantages to be obtained from victory, and frequently consider and contrive what use they will make of every success; but they do not go on to review the chances of failure, nor contemplate the plan to be adopted, or the action to be taken, in the case of reverse. Yet the former is obvious, the latter requires foresight. Therefore it is that most of them, though in many instances their soldiers have fought nobly, by their own folly and imprudence in this respect have added dishonour to defeat: have disgraced their previous achievements, and rendered themselves, during the remainder of their lives, objects of reproach and contempt. It is easy to see that many leaders make this fatal mistake, and that the difference between one man and another in these points is most signal; for history is full of such instances. Hasdrubal, on the contrary, as long as there was reasonable hope of being able to accomplish anything worthy of his former achievements, regarded his personal safety in battle as of the highest consequence; but when Fortune deprived him of all hopes for the future, and reduced him to the last extremities, though neglecting nothing either in his preparations or on the field that might secure him the victory, nevertheless considered how, in case of total overthrow, he might face his fate and suffer nothing unworthy of his past career.
5: Put then before your eyes your own folly.
5: Fortune having, as though of set purpose, suddenly brought your infatuation before the scenes.
6: But since the future often escapes human foresight, now, at any rate, that you have seen by actual experience what has happened, it must be your duty to take better measures for the future.
8: There are three methods followed by those who wish to arrive at an intelligent knowledge of tactics. The first is by the study of history, the second by the use of scientific treatises composed by specialists, the third by actual experience on the field. But of all three of these methods the Achaean commanders were equally ignorant.
8: Most people, indeed, do not so much as attempt to imitate the real achievements of those who obtain success, but, while trying to reproduce their unimportant peculiarities, succeed only in displaying their own frivolity.
13: But after a time the mercenaries of the tyrant began to get the better of the struggle, from their numbers, and the superiority in skill obtained by long practice. And this is the natural and usual result. The citizens of a democracy no doubt bring more enthusiasm to their battles than the subjects of a tyrant; but in the same proportion the mercenaries of sovereigns are naturally superior and more efficient than those of a democracy. For in the former case one side is fighting for liberty, the other for a condition of servitude; but in the case of mercenaries, those of the tyrant are encouraged by the certain prospect of reward, those of a democracy know that they must lose by victory: for as soon as a democracy has crushed its assailants, it no longer employs mercenaries to protect its liberties; while a tyranny requires more mercenaries in proportion as its field of ambition is extended: for as the persons injured by it are more numerous, those who plot against it are more numerous also; and the security of despots rests entirely on the loyalty and power of mercenaries.
14: And now there occurred an undoubted instance of what some doubt, namely, that the issues in war are for the most part decided by the skill or want of skill of the commanders. For though perhaps it is a great thing to be able to follow up a first success properly, it is a greater thing still that, when the first step has proved a failure, a man should retain his presence of mind, keep a good look-out for any error of judgment on the part of the victors, and avail himself of their mistakes. At any rate one often sees the side, which imagines itself to have obtained a clear victory, ultimately lose the day; while those who seemed at first to have failed recover themselves by presence of mind, and ultimately win an unexpected victory. Both happened on this occasion to the respective leaders.
16: Now this result was not unpremeditated or accidental, but strictly owing to the acuteness of the general. For Philopoemen originally took ground behind the dyke, not to avoid fighting, as some supposed, but from a very accurate and scientific calculation of strategical advantages.
19: What profit is it to our readers to describe wars and battles, the storming of cities and the enslavement of their inhabitants, if they are to know nothing of the causes which conduce to success and failure? The results of such operations merely touch the fancy: it is the tracing of the designs of the actors in such scenes that is really instructive; and above all it is the following in detail of each step that can educate the ideas of the student. Who could refrain from speaking in terms of admiration of this great man’s strategic skill, courage, and ability, when one looks to the length of time during which he displayed those qualities; and realises to one’s self the pitched battles, the skirmishes and sieges, the revolutions and counter-revolutions of states, the vicissitudes of fortune, and in fact the course of his design and its execution in its entirety?B.C. 218-202. For sixteen continuous years Hannibal maintained the war with Rome in Italy, without once releasing his army from service in the field, but keeping those vast numbers under control, like a good pilot, without any sign of disaffection towards himself or towards each other, though he had troops in his service who, so far from being of the same tribe, were not even of the same race. He had Libyans, Iberians, Ligurians, Celts, Phoenicians, Italians, Greeks, who had naturally nothing in common with each other, neither laws, nor customs, nor language. Yet the skill of the commander was such, that these differences, so manifold and so wide, did not disturb the obedience to one word of command and to a single will. And yet circumstances were not by any means unvarying: for though the breeze of fortune often set strongly in his favour, it as often also blew in exactly the opposite direction. There is therefore good ground for admiring Hannibal’s display of ability in campaign; and there can be no fear in saying that, if he had reserved his attack upon the Romans until he had first subdued other parts of the world, there is not one of his projects which would have eluded his grasp. As it was, he began with those whom he should have attacked last, and accordingly began and ended his career with them.
20: In spite however of his perplexity, he was obliged to yield to the force of circumstances…
23: For while a general ought to be quite alive to what is taking place, and rightly so, he ought to use whatever movements suit the circumstances.
24: When these troops were at close quarters the elephants were severely handled, being wounded and harassed on every side by the velites and cavalry, and did as much harm to their friends as to their foes; for they rushed about promiscuously and killed every one that fell in their way on either side alike.
24: When every one complimented Scipio after he had driven the Carthaginians from Iberia, and advised him straightway to take some rest and ease, as having put a period to the war, he answered that he “congratulated them on their sanguine hopes; for himself he was now more than ever revolving in his mind how to begin the war with Carthage. Up to that time the Carthaginians had waged war upon the Romans; but that now fortune put it in the power of the Romans to make war upon them…
25: never in such cases to allow any lengthened idleness or repose, and least of all at a time of success and when provisions are abundant.
28: there were three motives only on which men usually venture to rebel against their country and their commanders,—discontent and anger with their officers; dissatisfaction with their present position; or, lastly, hopes of something better and more glorious.
29: a crowd is ever easily misled and easily induced to any error.
Book 12:
4: These instances clearly show how worthless his account of Libya, Sardinia, and, above all, of Italy is; and that, speaking generally, he has entirely neglected the most important element in historical investigation, namely, the making personal inquiries. For as historical events take place in many different localities, and as it is impossible for the same man to be in several places at the same time, and also impossible for him to see with his own eyes all places in the world and observe their peculiarities, the only resource left is to ask questions of as many people as possible; and to believe those who are worthy of credit; and to show critical sagacity in judging of their reports.
7: Those who make untrue statements in their books from ignorance ought, I maintain, to be forgiven and corrected in a kindly spirit: it is only those who do so from deliberate intention that ought to be attacked without mercy.
8: [Timaeus on Aristotle] a mere pedantic sophist, universally unpopular, [who] pushed his way into every palace and tent. A glutton and a gourmand, who thought only of gratifying his appetite.
11: as he has shown himself a bitter and uncompromising critic of others, he must naturally look for equally uncompromising attacks from them.
12: “On the same principle,” says Timaeus, “historical writings may fail in style or treatment or other details; yet if they hold fast to truth, such books may claim the title of history, but if they swerve from that, they ought no longer to be called history.” Well, I quite agree that in such writings truth should be the first consideration.
14: Men of sense, when resolved to retaliate upon a personal enemy, think first, not of what he deserves, but of what it is becoming in them to do. So in the case of abusive language: the first consideration should be, not what our enemies deserve to be called, but what our self respect will allow us to call them. But if men measure everything by their own ill temper and jealousy, we are forced to be always suspicious of them, and to be ever on our guard against their exaggeration. [...] propriety in invectives.
15: In view of these the historian ought not to have recounted to posterity only what served to discredit and defame this man, but those facts also which were to his honour. For that is the proper function of history.
23: how paltry is such a distance when compared with the extent of the world!
24: want of skill and want of judgment so completely destroy the value of their evidence, that though present at and eye-witnesses of the facts which they record, they might just as well have been absent or had no eyes.
25: A man of his kind appears to me to deserve the very bitterest of the terms which he has applied to others.
25: For a bare statement of an occurrence is interesting indeed, but not instructive: but when this is supplemented by a statement of cause, the study of history becomes fruitful. For it is by applying analogies to our own circumstances that we get the means and basis for calculating the future; and for learning from the past when to act with caution, and when with greater boldness, in the present.
25: But perhaps some one may raise the question as to how it comes about that, being the sort of writer that I am showing him to be, he has obtained acceptance and credit among certain people. The reason is that his work abounds with hostile criticism and invective against others: and he has been judged not by the positive merits of his own composition and his independent narrative, but by his skill in refuting his fellow historians; to which department he appears to me to have brought great diligence and an extraordinary natural aptitude.
25: it is easy to criticise our neighbours, but to be faultless ourselves is hard. One might almost say that those who are most ready at finding fault with others are most prone to errors in their own life.
25: In the same way the science of genuine history is threefold: first, the dealing with written documents and the arrangement of the material thus obtained; second, topography, the appearance of cities and localities, the description of rivers and harbours, and, speaking generally, the peculiar features of seas and countries and their relative distances; thirdly, political affairs.
25: But some of those who have the reputation of approaching history in a reasonable spirit are like the theoretical physicians. They spend all their time in libraries, and acquire generally all the learning which can be got from books, and then persuade themselves that they are adequately equipped for their task.... Yet in my opinion they are only partially qualified for the production of genuine history. To inspect ancient records indeed, with the view of ascertaining the notions entertained by the ancients of certain places, nations, polities and events, and of understanding the several circumstances and contingencies experienced in former times, is useful; for the history of the past directs our attention in a proper spirit to the future, if a writer can be found to give a statement of facts as they really occurred. But to persuade one’s self, as Timaeus does, that such ability in research is sufficient to enable a man to describe subsequent transactions with success is quite foolish. It is as though a man were to imagine that an inspection of the works of the old masters would enable him to become a painter and a master of the art himself.
25: It is in fact as impossible to write well on the operations in a war, if a man has had no experience of actual service, as it is to write well on politics without having been engaged in political transactions and vicissitudes. And when history is written by the book-learned, without technical knowledge, and without clearness of detail, the work loses all its value. For if you take from history its element of practical instruction, what is left of it has nothing to attract and nothing to teach.
25: those who have gone through no such course of actual experience produce no genuine enthusiasm in the minds of their readers.
25: But to make digressions, in season and out of season, for the purpose of setting forth every possible speech that could be made, as Timaeus does by his trick of inventing words to suit every sort of occasion, is utterly misleading, pedantic, and worthy of a schoolboy essayist.
25: Few again have the faculty of speaking briefly to the point, and getting the necessary training for doing so; while to produce a long and futile composition is within most people’s capacity and is common enough.
26: This is not the language of men depending for succour on the Syracusans, as a last resource; but of men who felt confidence in themselves, and challenged all comers to a rivalry of courage and for the crown of valour.
27: Study of documents involves no danger or fatigue, if one only takes care to lodge in a city rich in such records, or to have a library in one’s neighbourhood. You may then investigate any question while reclining on your couch, and compare the mistakes of former historians without any fatigue to yourself. But personal investigation demands great exertion and expense; though it is exceedingly advantageous, and in fact is the very corner-stone of history. This is evident from the writers of history themselves. Ephorus says, “if writers could only be present at the actual transactions, it would be far the best of all modes of learning.” Theopompus says, “the best military historian is he who has been present at the greatest number of battles; the best speech maker is he who has been engaged in most political contests.” The same might be said of the art of healing and of steering. Homer has spoken even more emphatically than these writers on this point. For when he wishes to describe what the man of light and leading should be, he introduces Odysseus in these words—
“Tell me, oh Muse, the man of many shiftsand then goes on—
Who wandered far and wide.”
“And towns of many saw, and learnt their mind,and again—
And suffered much in heart by land and sea.”
“Passing through wars of men and grievous waves."28: Plato says that “human affairs will not go well until either philosophers become kings or kings become philosophers.” So I should say that history will never be properly written, until either men of action undertake to write it (not as they do now, as a matter of secondary importance; but, with the conviction that it is their most necessary and honourable employment, shall devote themselves through life exclusively to it), or historians become convinced that practical experience is of the first importance for historical composition. Until that time arrives there will always be abundance of blunders in the writings of historians.
Book 13:
3: For the ancients, so far from using a fraudulent policy towards their friends, were scrupulous even as to using it to conquer their enemies; because they did not regard a success as either glorious or secure, which was not obtained by such a victory in the open field as served to break the confidence of their enemies.
5: Nature, as it seems to me, has ordained that Truth should be a most mighty goddess among men, and has endowed her with extraordinary power. At least, I notice that though at times everything combines to crush her, and every kind of specious argument is on the side of falsehood, she somehow or another insinuates herself by her own intrinsic virtue into the souls of men. Sometimes she displays her power at once; and sometimes, though obscured for a length of time, she at last prevails and overpowers falsehood.
Book 14:
Preface: I cannot imagine any one not caring to inquire what sort of catastrophe and conclusion they had. For everybody, though extremely interested in details and particulars, naturally longs to be told the end of a story.
1: he shrank from an engagement in the open field on account of the enemy’s great superiority in numbers. He therefore seized an opportunity which now presented itself.
5: It is accordingly impossible for the imagination to exaggerate the dreadful scene, so completely did it surpass in horror everything hitherto recorded. Of all the brilliant achievements of Scipio this appears to me to have been the most brilliant and the most daring.
Book 15:
1: “The general and the officers then present in the council were at a loss to understand what had encouraged them to forget what they then said, and to venture to break their sworn articles of agreement. Plainly it was this—they trusted in Hannibal and the forces that had arrived with him. But they were very ill advised. All the world knew that he and his army had been driven these two years past from every port of Italy, and had retreated into the neighbourhood of the Lacinian promontory, where they had been so closely shut up and almost besieged, that they had barely been able to get safe away home. Not that, even if they had come back,” he added, “as conquerors, and were minded to engage us who have already defeated you in two consecutive battles, ought you to entertain any doubt as to the result, or to speculate on the chance of victory. The certainty of defeat were a better subject for your reflections: and when that takes place, what are the gods that you will summon to your aid? And what arguments will you use to move the pity of the victors for your misfortunes? You must needs expect to be debarred from all hope of mercy from gods and men alike by your perfidy and folly.”
2: Moreover, the political party, whose aim it was to bring on the war at all hazards, held a meeting and arranged the following act of treachery.
2: [follow to Roman envoy speech from 15:1] the envoys had the unexpected good fortune to escape with their lives.
3: [follows above] This was the signal for the recommencement of the war in a fiercer and more angry spirit than before. The Romans on their part, looking upon themselves as having been treated with perfidy, were possessed with a furious determination to conquer the Carthaginians; while the latter, conscious of the consequences of what they had done, were ready to go all lengths to avoid falling under the power of the enemy. With such feelings animating both sides, it was quite evident that the result would have to be decided on the field of battle. Consequently everybody, not only in Italy and Libya, but in Iberia, Sicily, and Sardinia, was in a state of excited expectation, watching with conflicting feelings to see what would happen.
4: Baebius at once caused to be escorted to Scipio, while he retained those who were Carthaginians. The latter were much cast down, and regarded their position as one of great danger; for when they were informed of the impious outrage committed by their countrymen on the persons of the Roman envoys, they thought there could be no doubt that the vengeance for it would be wreaked upon themselves. But when Scipio learnt from the recently-arrived commissioners that the senate and people accepted with enthusiasm the treaty which he had made with the Carthaginians, and were ready to grant everything he asked, he was highly delighted, and ordered Baebius to send the envoys home with all imaginable courtesy. And he was very well advised to do so, in my opinion. For as he knew that his countrymen made a great point of respecting the rights of ambassadors, he considered in his own mind, not what the Carthaginians deserved to have done to them, but what it was becoming in Romans to inflict. Therefore, though he did not relax his own indignation and anger at what they had done, he yet endeavoured, in the words of the proverb, “to maintain the good traditions of his sires.” The result was that, by this superiority in his conduct, a very decided impression was made upon the spirits of the Carthaginians and of Hannibal himself.
5: From that place he sent spies to ascertain the place, nature, and strength of the Roman general’s encampment. These spies were caught and brought to Scipio, who, so far from inflicting upon them the usual punishment of spies, appointed a tribune to show them everything in the camp thoroughly and without reserve; and when this had been done, he asked the men whether the appointed officer had been careful to point out everything to them. Upon their replying that he had, he gave them provisions and an escort, and despatched them with injunctions to be careful to tell Hannibal everything they had seen. On their return to his camp, Hannibal was so much struck with the magnanimity and high courage of Scipio, that he conceived a lively desire for a personal interview with him. With this purpose he sent a herald to say that he was desirous of a parley to discuss the matters at issue. When the herald had delivered his message, Scipio at once expressed his consent, and said that he would himself send him a message when it suited him to meet, naming the time and place. The herald returned to Hannibal with this answer.
6: Hannibal: “I have learnt by actual experience that Fortune is the most fickle thing in the world, and inclines with decisive favour now to one side and now to the other on the slightest pretext, treating mankind like young children.”
7: “But it is about you that I am anxious, Scipio. For you are still a young man, and everything has succeeded to your wishes both in Iberia and Libya, and you have as yet never experienced the ebb tide of Fortune; I fear, therefore, that my words, true as they are, will not influence you. But do look at the facts in the light of one story, and that not connected with a former generation, but our own. Look at me! I am that Hannibal who, after the battle of Cannae, became master of nearly all Italy; and presently advancing to Rome itself, and pitching my camp within forty stades of it, deliberated as to what I should do with you and your country; but now I am in Libya debating with you, a Roman, as to the bare existence of myself and my countrymen. With such a reverse as that before your eyes, I beg you not to entertain high thoughts, but to deliberate with a due sense of human weakness on the situation; and the way to do that is among good things to choose the greatest, among evils the least. What man of sense, then, would deliberately choose to incur the risk which is now before you. If you conquer, you will add nothing of importance to your glory or to that of your country; while, if you are worsted, you will have been yourself the means of entirely cancelling all the honours and glories you have already won. What then is the point that I am seeking to establish by these arguments? It is that the Romans should retain all the countries for which we have hitherto contended—I mean Sicily, Sardinia, and Iberia; and that the Carthaginians should engage never to go to war with Rome for these; and also that all the islands lying between Italy and Libya should belong to Rome. For I am persuaded that such a treaty will be at once safest for the Carthaginians, and most glorious for you and the entire people of Rome.”
8: In reply to this speech of Hannibal, Scipio said “That neither in the Sicilian nor Iberian war were the Romans the aggressors, but notoriously the Carthaginians, which no one knew better than Hannibal himself. That the gods themselves had confirm themselves had confirmed this by giving the victory, not to those who struck the first and unprovoked blow, but to those who only acted in self-defence. That he was as ready as any one to keep before his eyes the uncertainty of Fortune, and tried his best to confine his efforts within the range of human infirmity. But if,” he continued, “you had yourself quitted Italy before the Romans crossed to Libya with the offer of these terms in your hands, I do not think that you would have been disappointed in your expectation. But now that your departure from Italy has been involuntary, and we have crossed into Libya and conquered the country, it is clear that matters stand on a very different footing.”
9: To the Carthaginians it was a struggle for their own lives and the sovereignty of Libya; to the Romans for universal dominion and supremacy. And could any one who grasped the situation fail to be moved at the story? Armies more fitted for war than these, or generals who had been more successful or more thoroughly trained in all the operations of war, it would be impossible to find, or any other occasion on which the prizes proposed by destiny to the combatants were more momentous. For it was not merely of Libya or Europe that the victors in this battle were destined to become masters, but of all other parts of the world known to history—a destiny which had not to wait long for its fulfilment.
10: [Scipio’s speech pre-battle] “May none of you,” he added, “learn that by experience! Since, then, Fortune puts before us the most glorious of rewards, in whichever way the battle is decided, should we not be at once the most mean-spirited and foolish of mankind if we abandon the most glorious alternative, and from a paltry clinging to life deliberately choose the worst of misfortunes? Charge the enemy then with the steady resolve to do one of two things, to conquer or to die! For it is men thus minded who invariably conquer their opponents, since they enter the field with no other hope of life.”
19: It was then that the story goes that, upon a certain Senator intending to speak against accepting the terms and actually beginning to do so, Hannibal came forward and pulled the man down from the tribune; and when the other senators showed anger at this breach of custom, Hannibal rose again and “owned that he was ignorant of such things; but said that they must pardon him if he acted in any way contrary to their customs, remembering that he had left the country when he was but fourteen, and had only returned when now past forty-five. Therefore he begged them not to consider whether he had committed a breach of custom, but much rather whether he were genuinely feeling for his country’s misfortunes; for that was the real reason for his having been guilty of this breach of manners. For it appeared to him to be astonishing, and, indeed, quite unaccountable, that any one calling himself a Carthaginian, and being fully aware of the policy which they had individually and collectively adopted against the Romans, should do otherwise than adore the kindness of Fortune for obtaining such favourable terms, when in their power, as a few days ago no one—considering the extraordinary provocation they had given—would have ventured to mention, if they had been asked what they expected would happen to their country, in case of the Romans proving victorious. Therefore he called upon them now not to debate, but unanimously to accept the terms offered, and with sacrifices to the gods to pray with one accord that the Roman people might confirm the treaty.” His advice being regarded as both sensible and timely, they resolved to sign the treaty on the conditions specified; and the senate at once despatched envoys to notify their consent.
24: All kings perhaps at the beginning of their reign dangle the name of liberty before their subjects’ eyes, and address as friends and allies those who combine in pursuing the same objects as themselves; but when they come to actual administration of affairs they at once cease to treat these as allies, and assume the airs of a master. Such persons accordingly find themselves deceived as to the honourable position they expected to occupy, though as a rule not as to the immediate advantage which they sought. But if a king is meditating undertakings of the greatest importance, and only bounding his hopes by the limits of the world, and has as yet had nothing to cast a damp upon his projects, would it not seem the height of folly and madness to proclaim his own fickleness and untrustworthiness in matters which are of the smallest consequence, and lie at the very threshold of his enterprise?
35: Now, in the case of such men as these, it is certainly right to try to arrest the attention of our readers, and, I suppose, to speak of Fortune and the mutability of human affairs, and in fact to point a moral.
36: the strongest reason was that all such wonderful and striking catastrophes are only worth listening to once; not only are subsequent exhibitions of them unprofitable to ear and eye, but elaborate harping upon them soon becomes simply troublesome. For those who are engaged on representing anything either to eye or ear can have only two objects to aim at,—pleasure and profit; and in history, more than in anything else, excessive prolixity on events of tragic interest fails of both these objects. For, in the first place, who would wish to emulate extraordinary catastrophes? And next, no one likes to be continually seeing and hearing things that are unnatural and beyond the ordinary conceptions of mankind. We are, indeed, eager to see and hear such things once and for the first time, because we want to know that a thing is possible which was supposed to be impossible: but when once convinced on that point no one is pleased at lingering on the Unnatural; but in fact would rather not come across it at all oftener than need be. In fact, the dwelling upon misfortunes which exceed the ordinary limits is more suitable to tragedy than to history. But perhaps we ought to make allowances for men who have studied neither nature nor universal history. They think, I presume, that the most important and astonishing events in all history are those which they happen to have come across themselves or to have heard from others, and they therefore give their attention exclusively to those. They accordingly do not perceive that they are making a mistake in expatiating on events which are neither novel,—for they have been narrated by others before,—nor capable of giving instruction or pleasure.
37: King Antiochus, at the beginning of his reign, was thought to be a man of great enterprise and courage, and great vigour in the execution of his purposes; but as he grew older his character evidently deteriorated in itself, and disappointed the expectation of the world.
Book 16:
8: To the outside world, however, he tried to conceal his real sentiments: though this was forbidden by facts. Besides everything else, what happened after the battle impressed all who saw it too strongly. For the slaughter and destruction was so great that, on the day of battle itself the whole strait was filled with corpses, blood, arms, and wrecks; while on the subsequent days the strands might be seen piled up with all these together in wild confusion. Hence the extreme consternation of the king could not be confined to himself, but was shared by all his Macedonians.
14: There are quite enough mistakes which writers make from ignorance, and which it is difficult for poor human nature to avoid: but if we deliberately write what is false for the sake of country, friends, or favour, how do we differ from those who do the same to get a living? For as the latter, by measuring everything by the standard of private gain, ruin the credit of their works, so your politicians often fall into the same discredit by yielding to the influence of hatred or affection. Therefore readers ought to be jealously watchful on this head; while writers ought to be on their guard for their own sakes.
17: To my mind it is quite right to take great care and pay great attention to the presentation of one’s facts in correct and adequate language, for this contributes in no small degree to the effectiveness of history; still I do not think that serious writers should regard it as their primary and most important object. Far from it.
18: unsurpassable carelessness and inaccuracy
20: I have been induced to say this because I have observed that in history, as in other arts and sciences, there is a tendency to neglect the true and essential, while the ostentatious and the showy secure praise and emulation as something great and admirable.
28: It appears to me that to make a good beginning, and even to maintain enthusiasm long enough to secure a considerable measure of success, is an achievement of which many have been found capable; but to carry a purpose through to its end, and, even though fortune be adverse, to make up by cool reason for the deficiency of enthusiasm is within the power of few.
28: it frequently happens that changes of circumstances for the worse and calamities alter men’s original dispositions, and frequently also changes for the better; and sometimes too it is the case that from natural temperament men are at one time inclined to what is right, at another to the reverse.
30: This siege was not at all remarkable for the extent of the machinery employed, or the ingenuity displayed in those works on which besiegers and besieged are wont to exhaust all their invention and skill against each other; but still it deserves, if any ever did, to be remembered and recorded for the noble spirit and extraordinary gallantry exhibited by the besieged.
Book 17:
13: It has often and in many cases occurred to me to wonder at the mistakes men make; but none seems to me so surprising as that of traitors. I wish, therefore, to say a word in season on the subject. I know very well that it is one which does not admit of easy treatment or definition. For it is not at all easy to say whom we ought to regard as a real traitor. Plainly all those, who at a time of tranquillity make compacts with kings or princes, cannot be reckoned such off hand; nor, again, those who in the midst of dangers transfer their country from existing friendships and alliances to others. Far from it. For such men have again and again been the authors of manifold advantages to their own countries. But not to go any further for example, my meaning can be made clear by the circumstances of the present case. For, if Aristaenus had not at this time opportunely caused the Achaeans to leave their alliance with Philip and join that of Rome, it is clear that the whole league would have been utterly ruined. But as it was, this man and this policy were confessedly the sources, not only of security to individual Achaeans at the time, but of the aggrandisement of the whole league. Therefore he was not looked upon as a traitor, but universally honoured as a benefactor and saviour of the country. The same principle will hold good in the case of all others who regulate their policy and measures by the necessities of the hour.
15: man, reputed the most cunning of animals, gives considerable grounds for being regarded as the stupidest. For the other animals, which obey their bodily appetites alone, can be deceived by these alone; while man, though he has reason to guide him, is led into error by the failure of that reason no less than by his physical appetites..
28: For since in former times the Macedonian tactics proved themselves by experience capable of conquering those of Asia and Greece; while the Roman tactics sufficed to conquer the nations of Africa and all those of Western Europe; and since in our own day there have been numerous opportunities of comparing the men as well as their tactics,—it will be, I think, a useful and worthy task to investigate their differences, and discover why it is that the Romans conquer and carry off the palm from their enemies in the operations of war: that we may not put it all down to Fortune, and congratulate them on their good luck, as the thoughtless of mankind do; but, from a knowledge of the true causes, may give their leaders the tribute of praise and admiration which they deserve.
40: Why is it that, though deceived again and again by the same things and persons, we are unable to abandon our blind folly?
41: Originally he had no other external qualification for royalty except money alone, which, indeed, if handled with good sense and boldness, is of very great assistance in every undertaking, but without these qualities is in its nature the origin of evil, and, in fact, of utter ruin to very many. For in the first place it engenders envy and malicious plots, and contributes largely to the destruction of body and soul. For few indeed are the souls that are able by the aid of wealth to repel dangers of this description.
43: There is no more terrible witness, or more formidable accuser, than the conscience which resides in each man’s breast.
53: Many people have a yearning for bold and glorious undertakings, but few dare actually attempt them.
Book 21:
7: For most men judge not from any fixed principle but by results.
15: I advise him to adopt wiser measures, and look at the facts in their true light.
41: The good and the expedient are seldom compatible, and rare indeed are those who can combine and reconcile them. For as a general rule we all know that the good shuns the principles of immediate profit, and profit those of the good.
Book 22:
6: though men praise they do not imitate such conduct. They rather try to outdo those with whom they are at war, in bitterness of passion and severity of vengeance.
14: For I think that there is as wide a distinction in point of morality between practical ability and success secured by absence of scruples, as there is between skill and mere cunning. The former are in a manner the highest attainments possible, the latter the reverse. But owing to the lack of discernment so general in our day, these qualities, which have little in common, excite the same amount of commendation and emulation in the world.
Book 23:
13: An admirable feature in Hannibal’s character, and the strongest proof of his having been a born ruler of men, and having possessed statesmanlike qualities of an unusual kind, is that, though he was for seventeen years engaged in actual warfare, and though he had to make his way through numerous barbaric tribes, and to employ innumerable men of different nationalities in what appeared desperate and hazardous enterprises, he was never made the object of a conspiracy by any of them, nor deserted by any of those who had joined him and put themselves under his command.
14: Publius Scipio, in the course of an active career in an aristocratic state, secured such popularity with the multitude and such credit with the Senate, that when some one took upon himself to bring him to trial before the people in the manner usual at Rome, and produced many bitter accusations against him, he came forward and said nothing but that “It ill became the Roman people to listen to accusations against P. Cornelius Scipio, to whom his accusers owed it that they had the power of speech at all.” At this the populace dispersed, and quitting the assembly, left the accuser alone.
15: I never concur with those who indulge their anger against men of their own blood to the length of not only depriving them of the year’s harvest when at war with them, but even of cutting down their trees and destroying their buildings, and of leaving them no opportunity for repentance. Such proceedings seem to me to be rank folly. For, while they imagine that they are dismaying the enemy by the devastation of their territory, and the deprivation of their future as well as their present means of getting the necessaries of life, they are all the while exasperating the men, and converting an isolated ebullition of anger into a lasting hatred.
Book 24:
4: In Crete there was the beginning of great troubles set in motion, if one should speak of “a beginning of troubles” in Crete: for owing to the persistency of civil wars and the acts of savagery practised against each other, beginning and end are much the same in Crete; and what appears to some people to be an incredible story is a spectacle of everyday occurrence there.
7: By flattering the mob, and starting questions which no one else had the assurance to move, he soon acquired a certain notoriety with the people.
Book 27:
8: For this is a peculiarity of the Romans, which they have inherited from their ancestors, and are continually displaying,—to show themselves most peremptory and imperious in the presence of defeat, and most moderate when successful: a very noble peculiarity, as every one will acknowledge; but whether it be feasible under certain circumstances may be doubted.
20: In all human affairs perhaps one ought to regulate every undertaking by considerations of time; but this is especially true in war, in which a moment makes all the difference between success and failure, and to miss this is the most fatal of errors....
Many men desire honour, but it is only the few who venture to attempt it; and of those who do so, it is rare to find any that have the resolution to persevere to the end.
Book 29:
20: Rather it was precisely at the time of greatest success, either private or public, that a man should be most alive to the possibility of a reverse. Even so it was difficult for a man to exhibit moderation in good fortune. But the distinction between fools and wise was that the former only learnt by their own misfortunes, the latter by those of others.
21: Nevertheless it is true that Fortune, whose influence on our life is incalculable, who displays her power by surprises, is even now I think, showing all mankind, by her elevation of the Macedonians into the high prosperity once enjoyed by the Persians, that she has merely lent them these advantages until she may otherwise determine concerning them.
26: So true are the words of Simonides,—“‘Tis hard to be good.” For to have certain impulses towards virtue, and even to hold to it up to a certain point, is easy; but to be uniformly consistent, and to allow no circumstances of danger to shake a resolute integrity, which regards honour and justice as the highest considerations, is indeed difficult.
29: When Antiochus had advanced to attack Ptolemy in order to possess himself of Pelusium, he was met by the Roman commander Gaius Popilius Laenas. Upon the king greeting him from some distance, and holding out his right hand to him, Popilius answered by holding out the tablets which contained the decree of the Senate, and bade Antiochus read that first: not thinking it right, I suppose, to give the usual sign of friendship until he knew the mind of the recipient, whether he were to be regarded as a friend or foe. On the king, after reading the despatch, saying that he desired to consult with his friends on the situation, Popilius did a thing which was looked upon as exceedingly overbearing and insolent. Happening to have a vine stick in his hand, he drew a circle round Antiochus with it, and ordered him to give his answer to the letter before he stepped out of that circumference. The king was taken aback by this haughty proceeding. After a brief interval of embarrassed silence, he replied that he would do whatever the Romans demanded. Then Popilius and his colleagues shook him by the hand, and one and all greeted him with warmth. The contents of the despatch was an order to put an end to the war with Ptolemy at once. Accordingly a stated number of days was allowed him, within which he withdrew his army into Syria, in high dudgeon indeed, and groaning in spirit, but yielding to the necessities of the time.
Book 30:
5: So true it ever is that a dread of worse makes men forget lighter misfortunes.
Book 32:
8: The strongest and most honourable proof of the integrity of Lucius Aemilius Paulus was made public after his death. For the character which he enjoyed while alive was found to be justified at his death, than which there can be no clearer proof of virtue. No one of his contemporaries brought home more gold from Iberia than he; no one captured such enormous treasures as he did in Macedonia; and yet, though in both these countries he had the most unlimited authority, he left so small a private fortune, that his sons could not pay his wife’s jointure wholly from the sale of his personalty, and were obliged to sell some of his real estate also to do so, a fact of which I have already spoken in some detail. This forces us to acknowledge that the fame of the men who have been admired in Greece in this respect suffers by a comparison. For if to abstain from appropriating money, entrusted to a man for the benefit of the depositor, deserves our admiration,—as is said to have happened in the case of the Athenian Aristeides and the Theban Epaminondas,—how much more admirable is it for a man to have been master of a whole kingdom, with absolute authority to do with it as he chose, and yet to have coveted nothing in it!
9: We have already shown that the acquaintance began in a loan of some books and the conversation about them.
12: This act, indeed, would be thought honourable anywhere, but at Rome it was quite astonishing: for there no one ever thinks of giving any of his private property to any one if he can help it.
13: at Rome, so far from paying fifty talents three years in advance, no one will pay a single talent before the appointed day; so excessively particular are they about money, and so profitable do they consider time.
14: And this reputation for goodness did not depend so much on the amount of the money, as on the seasonableness of the gift and the graciousness with which it was bestowed.
19: Lyciscus the Aetolian was a factious turbulent agitator, and directly he was killed the Aetolians from that hour lived harmoniously and at peace with each other, simply from the removal of one man. Such decisive influence has character in human affairs, that we find not only armies and cities, but also national leagues and whole divisions of the world, experiencing the greatest miseries and the greatest blessings through the vice or virtue of one man. Though he was a man of the worst character, Lyciscus ended his life by an honourable death; and accordingly, most people with some reason reproach Fortune for sometimes giving to the worst of men what is the prize of the good—an easy death.
25: For the most part when things go well men generally get on together; but in times of failure, in their annoyance at events, they become sore and irritable with their friends.
Book 33:
17: Dispirited with the course things were taking, the Rhodians entered upon some measures and designs which were strange and unreasonable. In fact, they were much in the same state as men suffering from chronic diseases. It frequently happens that such men, when, in spite of following all the rules of medicine and obeying the prescriptions of the doctors, they are unable to make any advance towards improvement, give up all such efforts in despair, and either listen wholly to priests and seers, or try every sort of charm or amulet. So it was with the Rhodians. When their hopes were baffled in every direction, they were reduced to listen to every kind of suggestion, and to magnify and accept every kind of chance. Nor was this unnatural. For when nothing dictated by reason proves successful, and yet some action or another must necessarily be pushed on, there is no alternative but to try something which does not depend on reason. The Rhodians, having come to this dilemma, acted accordingly; and, among other things that were in defiance of reason, reelected as their archon a man of whom they disapproved.
20: However, I am afraid I may fall under the common dilemma, “Which is the greater fool, the man who milks a he-goat, or the man who holds a sieve to catch the milk?” For I seem to be doing something of this sort in arguing and writing an essay on what every one acknowledges to be false. It is, then, waste time to speak of such things, unless one cares to write down dreams, or look at dreams with one’s eyes open.
Book 34:
2: It is not Homer’s manner to indulge in mere mythological stories founded on no substratum of truth. For there is no surer way of giving an air of verisimilitude to fiction than to mix with it some particles of truth. And this is the case with the tale of the wanderings of Odysseus.
4: [On Homer] Or if there are some points which do not answer, we must lay the blame on ignorance or poetic licence, which uses real history, picturesque detail, and mythological allusion. The object of history is truth, as when in the catalogue of ships the poet describes the features of the several localities, calling one city “rocky,” another “frontier-placed,” another “with wealth of doves,” or “hard by the sea.” But the object of picturesque detail is vividness, as when he introduces men fighting; and that of mythological allusion is to give pleasure or rouse wonder. But a narrative wholly fictitious creates no illusion and is not Homeric.
5: Such is Pytheas’s story, and he adds that, on his return thence, he traversed the whole of the coast of Europe from Gades to the Tanais. But we cannot believe that a private person, who was also a poor man, should have made such immense journeys by land and sea. Even Eratosthenes doubted this part of his story, though he believed what he said about Britain, and Gades, and Iberia. I would much rather believe the Messenian (Euhemerus) than him. The latter is content with saying that he sailed to one country which he calls Panchaia; while the former asserts that he has actually seen the whole northern coast of Europe up to the very verge of the world, which one would hardly believe of Hermes himself if he said it.
6: In talking such nonsense he might well be regarded as having […] left no folly for his successors to commit.
10: There are but four passes [through the Alps], one through Liguria, nearest the Tyrrhenian Sea; the next through the Taurini, which was the one used by Hannibal; the third through the Salassi; and the last by the Rhaeti, all of them excessively precipitous.
11: There is an excellent wine made at Capua called Anadendrites, or the “wine of the climbing vine,” with which no other can compare.
Book 35:
1: The war between the Romans and Celtiberians was called the “fiery war;” for it was of a peculiarly fierce kind and remarkable for the frequency of its battles. The wars in Greece and Asia were as a rule settled by one battle, or in rare cases by two; and the battles themselves were decided by the result of the first charge and shock of the two armies. But in this war things were quite different. As a rule the battles were only stopped by the fall of night; the men neither lost heart nor would yield to bodily fatigue; but returned again and again with fresh resolution to renew the combat. The whole war, and its series of pitched battles, was at length interrupted for a time by the winter. One therefore could hardly conceive a war more nearly answering to our notion of a “fiery war” than this.
Book 36:
1: Still, as I do not think it becoming in statesmen to be ready with argument and exposition on every subject of debate without distinction, but rather to adapt their speeches to the nature of the particular occasion, so neither do I think it right for historians to practise their skill or show off their ability upon their readers: they ought on the contrary to devote their whole energies to discover and record what was really and truly said, and even of such words only those that are the most opportune and essential.
8: Scipio said, “When men are consulting what measures to take at first, their object should be to avoid disaster rather than to inflict it.”
Book 37:
4: It should not excite surprise that I sometimes designate myself by my proper name, and at other times by the common forms of expression—for instance, “when I had said this,” or “we had agreed to this.” For as I was much personally involved in the transactions about to be related, it becomes necessary to vary the methods of indicating myself; that I may not weary by continual repetition of my own name, nor again by introducing the words “of me,” or “through me,” at every turn, fall insensibly into an appearance of egotism. I wished, on the contrary, by an interchangeable use of these terms, and by selecting from time to time the one which seemed most in place, to avoid, as far as could be, the offensiveness of talk about one’s self; for such talk, though naturally unacceptable, is frequently inevitable, when one cannot in any other way give a clear exposition of the subjects. I am somewhat assisted in this point by the accident that, as far as I know, no one up to our own time has ever had the same name as myself.
5: The statues of Callicrates were carried in under the cover of darkness, while those of Lycortas were brought out again by broad daylight, to occupy their original position: and this coincidence drew the remark from every one, that we ought never to use our opportunities against others in a spirit of presumption, knowing that it is extremely characteristic of Fortune to subject those who set a precedent to the operation of their own ideas and principles in their turn. The mere love of novelty inherent in mankind is a sufficient incentive to any kind of change.
Book 38:
2: With these concessions therefore Gulussa went to his meeting with Hasdrubal on the third day, who again came forward with great pomp and at a dignified step, clothed in his purple robe and full suit of armour, so as to cast the tyrants of tragedy far into the shade. He was naturally fat, but at that time he had grown extremely corpulent, and had become more than usually red from exposure to the sun, so that he seemed to be living like fat oxen at a fair; and not at all like a man to be in command at a time of such terrible miseries as cannot easily be described in words. When he met the king, and heard the offer of the Consul, he slapped his thigh again and again, and appealing to the gods and Fortune declared that “The day would never come on which Hasdrubal would behold the sun and his native city in flames; for to the nobly-minded one’s country and its burning houses were a glorious funeral pile.” These expressions force us to feel some admiration for the man and the nobility of his language; but when we come to view his administration of affairs, we cannot fail to be struck by his want of spirit and courage; for at a time when his fellow-citizens were absolutely perishing with famine, he gave banquets and had second courses put on of a costly kind, and by his own excellent physical condition made their misery more conspicuous. For the number of the dying surpassed belief, as well as the number who deserted every day from hunger. However, by fiercely rebuking some, and by executing as well as abusing others, he cowed the common people: and by this means retained, in a country reduced to the lowest depths of misfortune, an authority which a tyrant would scarcely enjoy in a prosperous city.
5: For the compassion of foreigners is no small benefit to those who are unjustly dispossessed; since we often see that, with the change of feeling among the many, Fortune also changes; and even the conquerors themselves repent, and make good the disasters of those who have fallen under undeserved misfortunes.
6: But for myself, I conceive that with right-minded persons a man will never be regarded as a true friend who shrinks from and is afraid of plain speech, nor indeed as a good citizen who abandons the truth because of the offence he will give to certain persons at the time. But a writer of public history above all deserves no indulgence whatever, who regards anything of superior importance to truth. For in proportion as written history reaches larger numbers, and survives for longer time, than words spoken to suit an occasion, both the writer ought to be still more particular about truth, and his readers ought to admit his authority only so far as he adheres to this principle.
10: The fact was that such a crowd of workmen and artisans had been got together as had never been collected before; for all the cities were in a state of drivelling folly, and above all the Corinthians en masse; and there were only a very few who heartily approved of the words of the envoys.
Book 39: (Polybius saves Greece)
1: Students require continuity, and desire to hear the end of a subject; for the combination of pleasure and profit is thus more completely secured. But I do not think this: I hold exactly the reverse. And as a witness to the correctness of my opinion I might appeal to nature herself, who is never satisfied with the same things continuously in any of the senses, but is ever inclined to change; and, even if she is satisfied with the same things, wishes to have them at intervals and in diversity of circumstance. This may be illustrated first by the sense of hearing, which is never gratified either in music or recitations by a continuance of the same strains or subjects; it is the varied style, and, in a word, whatever is broken up into intervals and has the most marked and frequent changes, that gives it pleasurable excitement. Similarly one may notice that the palate can never remain gratified by the same meats, however costly, but grows to feel a loathing for them, and delights in changes of diet, and often prefers plain to rich food merely for the sake of variety. The same may be noticed as to the sight: it is quite incapable of remaining fixed on the same object, but it is a variety and change of objects that excites it. And this is more than all the case with the mind; for changes in the objects of attention and study act as rests to laborious men.
4: Scipio Emelianus: “See what Fortune is, gentlemen! What an example she makes of irrational men! This is the Hasdrubal who but the other day disdained the large favours which I offered him, and said that the most glorious funeral pyre was one’s country and its burning ruins. Now he comes with suppliant wreaths, beseeching us for bare life and resting all his hopes on us. Who would not learn from such a spectacle that a mere man should never say or do anything presumptuous?”
5: At the sight of the city utterly perishing amidst the flames Scipio burst into tears, and stood long reflecting on the inevitable change which awaits cities, nations, and dynasties, one and all, as it does every one of us men. This, he thought, had befallen Ilium, once a powerful city, and the once mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted,—the words perhaps escaping him unconsciously,—
“The day shall be when holy Troy shall fallAnd on my asking him boldly (for I had been his tutor) what he meant by these words, he did not name Rome distinctly, but was evidently fearing for her, from this sight of the mutability of human affairs....
And Priam, lord of spears, and Priam’s folk.”
Another still more remarkable saying of his I may record.... [When he had given the order for firing the town] he immediately turned round and grasped me by the hand and said: “O Polybius, it is a grand thing, but, I know not how, I feel a terror and dread, lest some one should one day give the same order about my own native city.”... Any observation more practical or sensible it is not easy to make. For in the midst of supreme success for one’s self and of disaster for the enemy, to take thought of one’s own position and of the possible reverse which may come, and in a word to keep well in mind in the midst of prosperity the mutability of Fortune, is the characteristic of a great man, a man free from weaknesses and worthy to be remembered.
9: As these measures came all at once, the dismay caused by the hardship of each individually prevented people from attending to or grasping the general question; or they must have foreseen that they were all being led on to secure the certain destruction of their wives and children. But, as though caught in the rush of some winter torrent and carried on by its irresistible violence, they followed the infatuation and madness of their leader. The Eleians and Messenians indeed did not stir, in terror of the Roman fleet; for nothing could have saved them if the storm had burst when it was originally intended. The people of Patrae, and of the towns which were leagued with it, had a short time before suffered disasters in Phocis;and their case was much the most pitiable one of all the Peloponnesian cities: for some of them sought a voluntary death; others fled from their towns through deserted parts of the country, with no definite aim in their wanderings, from the panic prevailing in the towns. Some arrested and delivered each other to the enemy, as having been hostile to Rome; others hurried to give information and bring accusations, although no one asked for any such service as yet; while others went to meet the Romans with suppliant branches, confessing their treason, and asking what penance they were to pay, although as yet no one was asking for any account of such things. The whole country seemed to be under an evil spell: everywhere people were throwing themselves down wells or over precipices; and so dreadful was the state of things, that as the proverb has it “even an enemy would have pitied” the disaster of Greece. For in times past the Greeks had met with reverses or indeed complete disaster, either from internal dissensions or from treacherous attacks of despots; but in the present instance it was from the folly of their leaders and their own unwisdom that they experienced the grievous misfortunes which befell them.
11: He had acted with similar cruelty a short time before also in regard to Philinus of Corinth. For on a charge of his holding communication with Menalcidas and favouring the Roman cause, he caused Philinus and his sons to be flogged and racked in each other’s sight, and did not desist until the boys and Philinus were all dead. When such madness and ferocity was infecting everybody, as it would not be easy to parallel even among barbarians, it would be clearly very natural to ask why the whole nation did not utterly perish. For my part, I think that Fortune displayed her resources and skill in resisting the folly and madness of the leaders; and, being determined at all hazards to save the Achaeans, like a good wrestler, she had recourse to the only trick left; and that was to bring down and conquer the Greeks quickly, as in fact she did. For it was owing to this that the wrath and fury of the Romans did not blaze out farther; that the army of Libya did not come to Greece; and that these leaders, being such men as I have described, did not have an opportunity, by gaining a victory, of displaying their wickedness upon their countrymen. For what it was likely that they would have done to their own people, if they had got any ground of vantage or obtained any success, may be reasonably inferred from what has already been said. And indeed everybody at the time had the proverb on his lips, “had we not perished quickly we had not been saved.”
12: Aulus Postumius deserves some special notice from us here. He was a member of a family and gens of the first rank, but in himself was garrulous and wordy, and exceedingly ostentatious. From his boyhood he had a great leaning to Greek studies and literature: but he was so immoderate and affected in this pursuit, that owing to him the Greek style became offensive to the elder and most respectable men at Rome. Finally he attempted to write a poem and a formal history in Greek, in the preface to which he desired his readers to excuse him if, being a Roman, he could not completely command the Greek idiom or method in the handling of the subject. To whom M. Porcius Cato made a very pertinent answer. “I wonder,” said he, “on what grounds you make such a demand. If the Amphictyonic council had charged you to write the history, you might perhaps have been forced to allege this excuse and ask for this consideration. But to write it of your own accord, when there was no compulsion to do so, and then to demand consideration, if you should happen to write bad Greek, is quite unreasonable. It is something like a man entering for the boxing match or pancratium in the public games, and, when he comes into the stadium, and it is his turn to fight, begging the spectators to pardon him ‘if he is unable to stand the fatigue or the blows.’ Such a man of course would be laughed at and condemned at once.” And this is what such historiographers should experience, to prevent them spoiling a good thing by their rash presumption. Similarly, in the rest of his life, he had imitated all the worst points in Greek fashions; for he was fond of pleasure and averse from toil. And this may be illustrated from his conduct in the present campaign: for being among the first to enter Greece at the time that the battle in Phocis took place, he retired to Thebes on the pretence of illness, in order to avoid taking part in the engagement; but, when the battle was ended, he was the first to write to the Senate announcing the victory, entering into every detail as though he had himself been present at the conflict.
19: I see only too well that Fortune is envious of mortals, and is most apt to show her power in those points in which a man fancies that he is most blest and most successful in life.
